Under the Mistletoe (Poem)

Summary


"Under the Mistletoe" opens with the warm, festive image of young and old sharing kisses beneath the iconic Christmas sprig — but Eliza Cook quickly turns seasonal cheer into a bold moral challenge. Why confine love and goodwill to Christmas alone? The poem demands that humanity hang its mistletoe over lands where the poor are scorned, the hungry ignored, and the powerless exploited. With urgent, vivid imagery of oppression and injustice, Cook transforms a holiday symbol into a rallying call for compassion without borders or calendar.


Listen to audio



Read Online

Under the Mistletoe, pearly and green,
Meet the kind lips of the young and the old;
Under the Mistletoe, hearts may be seen
Glowing as though they had never been cold.

Under the Mistletoe, peace and good-will
Mingle the spirits that long have been twain;
Leaves of the olive-branch twine with it still,
While breathings of Hope fill the loud carol strain.

Yet why should this holy and festival mirth
In the reign of Old Christmas-tide only be found?
Hang up Love’s Mistletoe over the earth,
And let us kiss under it all the year round!

Hang up the Mistletoe over the land
Where the poor dark man is spurned by the white;
Hang it wherever Oppression’s strong hand
Wrings from the helpless Humanity’s right.

Hang it on high where the starving lip sobs,
And the patrician one turneth in scorn;
Let it be met where the purple steel robs
Child of its father and field of its corn.

Hail it with joy in our yule-lighted mirth,
But let it not fade with the festival sound;
Hang up Love’s Mistletoe over the earth,
And let us kiss under it all the year round!


Credits

Eliza Cook was a popular Victorian English poet and journalist, celebrated in the mid-19th century for her outspoken, socially conscious verse that championed the working class and the oppressed. "Under the Mistletoe" is a striking example of her willingness to use familiar, sentimental imagery — here, a beloved Christmas tradition — as a vehicle for sharp political and humanitarian critique.